Obama's closing remarks at the absurdly titled "Countering Violent Extremism" summit. It's jihad – just say it. His speech isn't about countering Islamic terror, it's about countering islamophobia.

As part of this summit, we're announcing that we're going to increase our outreach to communities, including Muslim Americans. We're going to step up our efforts to engage with partners and raise awareness so more communities understand how to protect their loved ones from becoming radicalized. We've got to devote more resources to these efforts.

And he talks about a parking dispute in North Carolina as if it was a war on Muslims.

Obama vows to "confront squarely and honestly the twisted ideologies that these terrorist groups use to incite people to violence" but Islam is off limits so how can he confront it squarely and honestly. More lies.

Obama goes on to say we shouldn't "grant these terrorists the religious legitimacy that they seek. They are not religious leaders — they're terrorists. And we are not at war with Islam. We are at war with people who have perverted Islam." Who is talking to? Why is he schooling us and proselytizing to us? If the Islamic State is not Islamic, what is it?  They are Muslims and they are fighting for Islam and no amount of tongue twisting and mental gymnastics is going to change that. Why won't Obama take them at their word and deed?

Because he is a sympathizer. And he cares more about the glory of Islam then he does of the gore.

Obama gets twisted up in his own illogical logic. He goes on to say. "Al Qaeda and ISIL and groups like it are desperate for legitimacy. They try to portray themselves as religious leaders — holy warriors in defense of Islam. That's why ISIL presumes to declare itself the "Islamic State." And they propagate the notion that America — and the West, generally — is at war with Islam. That's how they recruit." But Mr. President, how could they recruit if they get Islam so wrong? How can previously "moderate Muslims" be moved to slaughter, rape, and conquer in the cause of Islam if ISIS, ISIL, al qaeda, Boko Haram, Hamas, mujahadeen have it so wrong?

If anyone is perverted, it is Obama. He is perverting the truth.

Obama said, "They no more represent Islam than any madman who kills innocents in the name of God represents Christianity or Judaism or Buddhism or Hinduism."  Only Muslims claim to kill in the glory of Allah. Christian, Jews, Buddhists or Hindus do not nor do they conquer nations in the cause of their G-d as Muslims do.

Obama said, "These religious leaders and scholars preach that Islam calls for peace and for justice, and tolerance toward others; that terrorism is prohibited; that the Koran says whoever kills an innocent, it is as if he has killed all mankind." More deception. Obama quotes a Jewish talmudic quote. And it is the Jews that the Koran is referring to.

Whoever destroys a soul, it is considered as if he destroyed an entire world. And whoever saves a life, it is considered as if he saved an entire world. — Mishnah Sanhedrin 4:9; Babylonian Talmud, Tractate Sanhedrin 37a.

Obama is parsing the quote taken from verse 5:32 of the "Holy Koran." Let us first quote the full verse and see what it says (Yusuf Ali translation): (from Islam-Watch)

This quote is taken from verse 5:32 of the "Holy Koran". Let us first quote the full verse and see what it says (Yusuf Ali translation):

"[005:032]  On that account: We ordained for the Children of Israel that if any one slew a person – unless it be for murder or for spreading mischief in the land – it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land."

The first thing to note is that, the command (allegedly of Allah) applies to the "Children of Israel" (i.e. Jews). It does not apply to Muslims. Probably, that is why you find a lot of killings of innocent civilians by extremist Muslims today. The extremist Muslims read nothing but the Koran and know their stuff better than the moderate Muslims and non-Muslims who don't read the Quran.

Secondly, the verse does not use the word "innocent" anywhere, in any translation, which you can see at this link from Islamist site.

Thirdly, a person can be slain for (i) murder or (ii) for spreading mischief in the land (fasad). Now what is spreading mischief in the land (fasad)? The next verse 5:33 says:

The punishment of those who wage war against God and His Apostle, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;

Let us see from other ayats, what this "spreading mischief" means:

Quran 7:103: Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief (Mufisdoon).[So rejecting prophet /not  converting to Islam is "mischief" and non-Muslims can be put to death]

Quran 8:73: The Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief. [So, again unbelievers are mischief-makers-Providing Muslims equal citizenship rights and all rights -this would make us "mischief makers"]

David Wood explains:

5:32 is the most ripped-out-of-context verse of the Qur'an in the West. Muslims (and even news organizations) often refer to this verse in order to show that Islam teaches murder is wrong and saving lives is the prescribed action for all people.

But this is absolutely not what this verse says. In fact, it says almost the exact opposite: that Muslims can kill those who are their enemies! The only way you can conclude as Nazam has concluded is to ignore the verses that immediately follow 5:32, as well as to ignore parts of the verse itself.

Here is 5:32 in its context, with all words included (emphasis mine):

On that account: We ordained for the Children of Israel that if any one slew a person – unless it be for murder or for spreading mischief in the land – it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land.

Salient points:

1 – It explicitly states that this was a commandment to the Children of Israel, i.e. the Jews! This is not a commandment to all people, and it certainly should not be misused as if this is Allah's command to Muhammad's people.

2 – Even if this were a command to the Muslims, there's still an escape clause: "unless it be for murder or spreading mischief in the land." If someone is "spreading mischief", he can still be killed. Now let's think for a moment. The would-be Times Square bomber considers Americans to be spreading mischief in Palestine and around the world (practically all Muslims I know think this, even the ones who are American citizens). Accordingly, even if this verse were to apply to someone like Faisal Shahzad, he would still be justified in his slaughter.

As if this weren't obvious enough from the verse itself, the Qur'an further expounds this point in the very next verse. 5:33 says

The punishment of those who wage war against God and His Apostle, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter.

This verse is referring to the Muslims, not the Jews anymore, as we can tell in the shift from past tense to present tense. And here, the punishment for mischief is clearly prescribed: execution, crucifixion, mutilation, or at the least, exile. This is the command given to the Muslims. Quite clearly, it does not teach what the Muslims proclaim it teaches; in fact, it teaches almost the exact opposite.

Obama studied Quran as a child. Obama just named a hafiz (a devout Muslim who has memorized the whole Quran) to his newly created Counter-terrorism Center.

He knows. They know. He then goes on to explain why Muslims have real grievances. "is that there's a strain of thought that doesn't embrace ISIL's tactics, doesn't embrace violence, but does buy into the notion that the Muslim world has suffered historical grievances — sometimes that's accurate."

He doesn't even pretend to support America.

He won't call it jihad but he insists that, "We have to tackle them [the ideologies] head on. And we can't shy away from these discussions."

Is he for real? It's the one thing he won't do.

Terrorist groups like al Qaeda and ISIL deliberately target their propaganda in the hopes of reaching and brainwashing young Muslims, especially those who may be disillusioned or wrestling with their identity. That's the truth. The high-quality videos, the online magazines, the use of social media, terrorist Twitter accounts — it's all designed to target today's young people online, in cyberspace.

How does that turn someone into a savage? I am sorry, Mr. President. No amount of slick video and online magazines would move me to betray my country, leave my home and slaughter, maim, rape in the cause of my religion. Mr. President, how did this misunderstanding of Islam become so widespread if it weren't Islamic? Why are so many more American, British, European, Canadian Muslims joining the Islamic State? And while Muslims in the US condemn the Islamic State, where are they teaching against the ideology that gave rise to it? Right now, nothing is being done to stop jihad recruiting in US mosques, even as several hundred young Muslims from the US have gone to wage jihad for the Islamic State.

And his marshmallow summit of islamophobia myths and lies does not address that.

Here's the whole pile of mush.

Remarks by the President in Closing of the Summit on Countering Violent Extremism

For more than 238 years, the United States of America has not just endured, but we have thrived and surmounted challenges that might have broken a lesser nation. After a terrible civil war, we repaired our union. We weathered a Great Depression, became the world's most dynamic economy. We fought fascism, liberated Europe. We faced down communism — and won. American communities have been destroyed by earthquakes and tornadoes and fires and floods — and each time we rebuild. The bombing that killed 168 people could not break Oklahoma City. On 9/11, terrorists tried to bring us to our knees; today a new tower soars above New York City, and America continues to lead throughout the world. After Americans were killed at Fort Hood and the Boston Marathon, it didn't divide us; we came together as one American family.

In the face of horrific acts of violence — at a Sikh temple near Milwaukee, or at a Jewish community center outside Kansas City — we reaffirmed our commitment to pluralism and to freedom, repulsed by the notion that anyone should ever be targeted because of who they are, or what they look like, or how they worship.

Most recently, with the brutal murders in Chapel Hill of three young Muslim Americans, many Muslim Americans are worried and afraid. And I want to be as clear as I can be: As Americans, all faiths and backgrounds, we stand with you in your grief and we offer our love and we offer our support.

My point is this: As Americans, we are strong and we are resilient. And when tragedy strikes, when we take a hit, we pull together, and we draw on what's best in our character — our optimism, our commitment to each other, our commitment to our values, our respect for one another. We stand up, and we rebuild, and we recover, and we emerge stronger than before. That's who we are.

And I say all this because we face genuine challenges to our security today, just as we have throughout our history. Challenges to our security are not new. They didn't happen yesterday or a week ago or a year ago. We've always faced challenges. One of those challenges is the terrorist threat from groups like al Qaeda and ISIL. But this isn't our challenge alone. It's a challenge for the world. ISIL is terrorizing the people of Syria and Iraq, beheads and burns human beings in unfathomable acts of cruelty. We've seen deadly attacks in Ottawa and Sydney and, Paris, and now Copenhagen.

So, in the face of this challenge, we have marshalled the full force of the United States government, and we're working with allies and partners to dismantle terrorist organizations and protect the American people. Given the complexities of the challenge and the nature of the enemy — which is not a traditional army — this work takes time, and will require vigilance and resilience and perspective. But I'm confident that, just as we have for more than two centuries, we will ultimately prevail.

And part of what gives me that confidence is the overwhelming response of the world community to the savagery of these terrorists — not just revulsion, but a concrete commitment to work together to vanquish these organizations.

At the United Nations in September, I called on the international community to come together and eradicate this scourge of violent extremism. And I want to thank all of you — from across America and around the world — for answering this call. Tomorrow at the State Department, governments and civil society groups from more than 60 countries will focus on the steps that we can take as governments. And I'll also speak about how our nations have to remain relentless in our fight — our counterterrorism efforts — against groups that are plotting against our counties.

But we are here today because of a very specific challenge — and that's countering violent extremism, something that is not just a matter of military affairs. By "violent extremism," we don't just mean the terrorists who are killing innocent people. We also mean the ideologies, the infrastructure of extremists –the propagandists, the recruiters, the funders who radicalize and recruit or incite people to violence. We all know there is no one profile of a violent extremist or terrorist, so there's no way to predict who will become radicalized. Around the world, and here in the United States, inexcusable acts of violence have been committed against people of different faiths, by people of different faiths — which is, of course, a betrayal of all our faiths. It's not unique to one group, or to one geography, or one period of time.

But we are here at this summit because of the urgent threat from groups like al Qaeda and ISIL. And this week we are focused on prevention — preventing these groups from radicalizing, recruiting or inspiring others to violence in the first place. I've called upon governments to come to the United Nations this fall with concrete steps that we can take together. And today, what I want to do is suggest several areas where I believe we can concentrate our efforts.

First, we have to confront squarely and honestly the twisted ideologies that these terrorist groups use to incite people to violence. Leading up to this summit, there's been a fair amount of debate in the press and among pundits about the words we use to describe and frame this challenge. So I want to be very clear about how I see it.

Al Qaeda and ISIL and groups like it are desperate for legitimacy. They try to portray themselves as religious leaders — holy warriors in defense of Islam. That's why ISIL presumes to declare itself the "Islamic State." And they propagate the notion that America — and the West, generally — is at war with Islam. That's how they recruit. That's how they try to radicalize young people. We must never accept the premise that they put forward, because it is a lie. Nor should we grant these terrorists the religious legitimacy that they seek. They are not religious leaders — they're terroristsAnd we are not at war with Islam. We are at war with people who have perverted Islam.

Now, just as those of us outside Muslim communities need to reject the terrorist narrative that the West and Islam are in conflict, or modern life and Islam are in conflict, I also believe that Muslim communities have a responsibility as well. Al Qaeda and ISIL do draw, selectively, from the Islamic texts. They do depend upon the misperception around the world that they speak in some fashion for people of the Muslim faith, that Islam is somehow inherently violent, that there is some sort of clash of civilizations.

Of course, the terrorists do not speak for over a billion Muslims who reject their hateful ideology. They no more represent Islam than any madman who kills innocents in the name of God represents Christianity or Judaism or Buddhism or Hinduism. No religion is responsible for terrorism. People are responsible for violence and terrorism.

And to their credit, there are respected Muslim clerics and scholars not just here in the United States but around the world who push back on this twisted interpretation of their faith. They want to make very clear what Islam stands for. And we're joined by some of these leaders today. These religious leaders and scholars preach that Islam calls for peace and for justice, and tolerance toward others; that terrorism is prohibited; that the Koran says whoever kills an innocent, it is as if he has killed all mankind. Those are the voices that represent over a billion people around the world.

Nuts.

But if we are going to effectively isolate terrorists, if we're going to address the challenge of their efforts to recruit our young people, if we're going to lift up the voices of tolerance and pluralism within the Muslim community, then we've got to acknowledge that their job is made harder by a broader narrative that does exist in many Muslim communities around the world that suggests the West is at odds with Islam in some fashion.

The reality — which, again, many Muslim leaders have spoken to — is that there's a strain of thought that doesn't embrace ISIL's tactics, doesn't embrace violence, but does buy into the notion that the Muslim world has suffered historical grievances — sometimes that's accurate — does buy into the belief that so many of the ills in the Middle East flow from a history of colonialism or conspiracy; does buy into the idea that Islam is incompatible with modernity or tolerance, or that it's been polluted by Western values.

So those beliefs exist. In some communities around the world they are widespread. And so it makes individuals — especially young people who already may be disaffected or alienated — more ripe for radicalization. And so we've got to be able to talk honestly about those issues. We've got to be much more clear about how we're rejecting certain ideas.

So just as leaders like myself reject the notion that terrorists like ISIL genuinely represent Islam, Muslim leaders need to do more to discredit the notion that our nations are determined to suppress Islam, that there's an inherent clash in civilizations. Everybody has to speak up very clearly that no matter what the grievance, violence against innocents doesn't defend Islam or Muslims, it damages Islam and Muslims.

And when all of us, together, are doing our part to reject the narratives of violent extremists, when all of us are doing our part to be very clear about the fact that there are certain universal precepts and values that need to be respected in this interconnected world, that's the beginnings of a partnership.

As we go forward, we need to find new ways to amplify the voices of peace and tolerance and inclusion — and we especially need to do it online. We also need to lift up the voices of those who know the hypocrisy of groups like ISIL firsthand, including former extremists. Their words speak to us today. And I know in some of the discussions these voices have been raised: "I witnessed horrible crimes committed by ISIS." "It's not a revolution or jihad…it's a slaughter…I was shocked by what I did." "This isn't what we came for, to kill other Muslims." "I'm 28 — is this the only future I'm able to imagine?" That's the voice of so many who were temporarily radicalized and then saw the truth. And they've warned other young people not to make the same mistakes as they did. "Do not run after illusions." "Do not be deceived." "Do not give up your life for nothing." We need to lift up those voices.

And in all this work, the greatest resource are communities themselves, especially like those young people who are here today. We are joined by talented young men and women who are pioneering new innovations, and new social media tools, and new ways to reach young people. We're joined by leaders from the private sector, including high-tech companies, who want to support your efforts. And I want to challenge all of us to build new partnerships that unleash the talents and creativity of young people — young Muslims — not just to expose the lies of extremists but to empower youth to service, and to lift up people's lives here in America and around the world. And that can be a calling for your generation.

So that's the first challenge — we've got to discredit these ideologies. We have to tackle them head on. And we can't shy away from these discussions. And too often, folks are, understandably, sensitive about addressing some of these root issues, but we have to talk about them, honestly and clearly.  And the reason I believe we have to do so is because I'm so confident that when the truth is out we'll be successful. Now, a second challenge is we do have to address the grievances that terrorists exploit, including economic grievances. Poverty alone does not cause a person to become a terrorist, any more than poverty alone causes somebody to become a criminal. There are millions of people — billions of people — in the world who live in abject poverty and are focused on what they can do to build up their own lives, and never embrace violent ideologies.

Conversely, there are terrorists who've come from extraordinarily wealthy backgrounds, like Osama bin Laden. What's true, though, is that when millions of people — especially youth — are impoverished and have no hope for the future, when corruption inflicts daily humiliations on people, when there are no outlets by which people can express their concerns, resentments fester. The risk of instability and extremism grow. Where young people have no education, they are more vulnerable to conspiracy theories and radical ideas, because it's not tested against anything else, they've got nothing to weigh. And we've seen this across the Middle East and North Africa.

Here again, Obama tribute jihad to poverty, illiteracy, culture — anything but its true origins. State Department Spokesteenager Marie Harf said yesterday that the Islamic State jihadists just need jobs.

Thousands of Muslims from Europe, North America, Australia, etc. are flocking to the Middle East to wage jihad grew up in the West. They went to good schools and came from affluent homes. Some stay in their own countries and aid and abet the jihad — like this business executive in India, who also happened to be the most influential pro-Islamic State Twitter account to be followed by foreign jihadis, beheaders, rapists and slaughterers in the cause of Islam.

At the risk of repeating myself for the umpeenth time, this war is ideological. It's religious and political, because Islam is political. Nationality, race, sex, ethnicity, borders, hair color, shoe size are irrelevant. The common thread is Islam — pure Islam.

And terrorist groups are all too happy to step into a void. They offer salaries to their foot soldiers so they can support their families. Sometimes they offer social services — schools, health clinics — to do what local governments cannot or will not do. They try to justify their violence in the name of fighting the injustice of corruption that steals from the people — even while those terrorist groups end up committing even worse abuses, like kidnapping and human trafficking.

So if we're going to prevent people from being susceptible to the false promises of extremism, then the international community has to offer something better. And the United States intends to do its part. We will keep promoting development and growth that is broadly shared, so more people can provide for their families. We'll keep leading a global effort against corruption, because the culture of the bribe has to be replaced by good governance that doesn't favor certain groups over others.

Countries have to truly invest in the education and skills and job training that our extraordinary young people need. And by the way, that's boys and girls, and men and women, because countries will not be truly successful if half their populations — if their girls and their women are denied opportunity.  And America will continue to forge new partnerships in entrepreneurship and innovation, and science and technology, so young people from Morocco to Malaysia can start new businesses and create more prosperity.

Just as we address economic grievances, we need to face a third challenge — and that's addressing the political grievances that are exploited by terrorists. When governments oppress their people, deny human rights, stifle dissent, or marginalize ethnic and religious groups, or favor certain religious groups over others, it sows the seeds of extremism and violence. It makes those communities more vulnerable to recruitment. Terrorist groups claim that change can only come through violence. And if peaceful change is impossible, that plays into extremist propaganda.

So the essential ingredient to real and lasting stability and progress is not less democracy; it's more democracy. It's institutions that uphold the rule of law and apply justice equally. It's security forces and police that respect human rights and treat people with dignity. It's free speech and strong civil societies where people can organize and assemble and advocate for peaceful change. It's freedom of religion where all people can practice their faith without fear and intimidation.  All of this is part of countering violent extremism.

Fourth, we have to recognize that our best partners in all these efforts, the best people to help protect individuals from falling victim to extremist ideologies are their own communities, their own family members. We have to be honest with ourselves. Terrorist groups like al Qaeda and ISIL deliberately target their propaganda in the hopes of reaching and brainwashing young Muslims, especially those who may be disillusioned or wrestling with their identity. That's the truth. The high-quality videos, the online magazines, the use of social media, terrorist Twitter accounts — it's all designed to target today's young people online, in cyberspace.

And by the way, the older people here, as wise and respected as you may be, your stuff is often boring — compared to what they're doing.  You're not connected. And as a consequence, you are not connecting.

So these terrorists are a threat, first and foremost, to the communities that they target, which means communities have to take the lead in protecting themselves. And that is as true here in America as it is true anywhere else. When someone starts getting radicalized, family and friends are often the first to see that something has changed in their personality. Teachers may notice a student becoming withdrawn or struggling with his or her identity, and if they intervene at that moment and offer support, that may make a difference.

Faith leaders may notice that someone is beginning to espouse violent interpretations of religion, and that's a moment for possible intervention that allows them to think about their actions and reflect on the meaning of their faith in a way that's more consistent with peace and justice. Families and friends, coworkers, neighbors, faith leaders — they want to reach out; they want to help save their loved ones and friends, and prevent them from taking a wrong turn.

But communities don't always know the signs to look for, or have the tools to intervene, or know what works best. And that's where government can play a role — if government is serving as a trusted partner. And that's where we also need to be honest. I know some Muslim Americans have concerns about working with government, particularly law enforcement. And their reluctance is rooted in the objection to certain practices where Muslim Americans feel they've been unfairly targeted.

So, in our work, we have to make sure that abuses stop, are not repeated, that we do not stigmatize entire communities.
Nobody should be profiled or put under a cloud of suspicion simply because of their faith.  Engagement with communities can't be a cover for surveillance. We can't "securitize" our relationship with Muslim Americans — dealing with them solely through the prism of law enforcement. Because when we do, that only reinforces suspicions, makes it harder for us to build the trust that we need to work together.

As part of this summit, we're announcing that we're going to increase our outreach to communities, including Muslim Americans. We're going to step up our efforts to engage with partners and raise awareness so more communities understand how to protect their loved ones from becoming radicalized. We've got to devote more resources to these efforts.

And as government does more, communities are going to have to step up as well. We need to build on the pilot programs that have been discussed at this summit already — in Los Angeles, in Minneapolis, in Boston. These are partnerships that bring people together in a spirit of mutual respect and create more dialogue and more trust and more cooperation. If we're going to solve these issues, then the people who are most targeted and potentially most affected — Muslim Americans — have to have a seat at the table where they can help shape and strengthen these partnerships so that we're all working together to help communities stay safe and strong and resilient.

And finally, we need to do what extremists and terrorists hope we will not do, and that is stay true to the values that define us as free and diverse societies. If extremists are peddling the notion that Western countries are hostile to Muslims, then we need to show that we welcome people of all faiths.

Here in America, Islam has been woven into the fabric of our country since its founding.

Generations of Muslim immigrants came here and went to work as farmers and merchants and factory workers, helped to lay railroads and build up America. The first Islamic center in New York City was founded in the 1890s. America's first mosque — this was an interesting fact — was in North Dakota.

Muslim Americans protect our communities as police officers and firefighters and first responders, and protect our nation by serving in uniform, and in our intelligence communities, and in homeland security. And in cemeteries across our country, including at Arlington, Muslim American heroes rest in peace having given their lives in defense of all of us.

And of course that's the story extremists and terrorists don't want the world to know — Muslims succeeding and thriving in America. Because when that truth is known, it exposes their propaganda as the lie that it is. It's also a story that every American must never forget, because it reminds us all that hatred and bigotry and prejudice have no place in our country. It's not just counterproductive; it doesn't just aid terrorists; it's wrong. It's contrary to who we are.

I'm thinking of a little girl named Sabrina who last month sent me a Valentine's Day card in the shape of a heart. It was the first Valentine I got.  I got it from Sabrina before Malia and Sasha and Michelle gave me one.  So she's 11 years old. She's in the 5th grade. She's a young Muslim American. And she said in her Valentine, "I enjoy being an American." And when she grows up, she wants to be an engineer — or a basketball player.  Which are good choices. But she wrote, "I am worried about people hating Muslims…If some Muslims do bad things, that doesn't mean all of them do." And she asked, "Please tell everyone that we are good people and we're just like everyone else." Now, those are the words — and the wisdom — of a little girl growing up here in America, just like my daughters are growing up here in America. "We're just like everybody else." And everybody needs to remember that during the course of this debate.

As we move forward with these challenges, we all have responsibilities, we all have hard work ahead of us on this issue. We can't paper over problems, and we're not going to solve this if we're always just trying to be politically correct. But we do have to remember that 11-year-old girl. That's our hope. That's our future. That's how we discredit violent ideologies, by making sure her voice is lifted up; making sure she's nurtured; making sure that she's supported — and then, recognizing there are little girls and boys like that all around the world, and us helping to address economic and political grievances that can be exploited by extremists, and empowering local communities, and us staying true to our values as a diverse and tolerant society even when we're threatened — especially when we're threatened.

There will be a military component to this. There are savage cruelties going on out there that have to be stopped. ISIL is killing Muslims at a rate that is many multiples the rate that they're killing non-Muslims. Everybody has a stake in stopping them, and there will be an element of us just stopping them in their tracks with force. But to eliminate the soil out of which they grew, to make sure that we are giving a brighter future to everyone and a lasting sense of security, then we're going to have to make it clear to all of our children — including that little girl in 5th grade — that you have a place. You have a place here in America. You have a place in those countries where you live. You have a future.

Ultimately, those are the antidotes to violent extremism. And that's work that we're going to have to do together. It will take time. This is a generational challenge. But after 238 years, it should be obvious — America has overcome much bigger challenges, and we'll overcome the ones that we face today. We will stay united and committed to the ideals that have shaped us for more than two centuries, including the opportunity and justice and dignity of every single human being.

Thank you very much, everybody.

Source

Pamela Geller's commitment to freedom from jihad and Shariah shines forth in her books

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